Crediton, Devon

After writing about Wells (Somerset), I thought I would write about another location not included in my book that, in my opinion, King Alfred probably visited, although there is no written evidence for this. This is based on the fact that in 909 (King Alfred died in 899 and in 909 his son, Edward the Elder was king) the huge diocese of Sherborne, which extended from Dorset to Lands End, was divided up. A new diocese was created in Somerset, based on Wells, and a new diocese for Devon and Cornwall was created, based on Crediton.

The church of the Holy Cross, Crediton, Devon.
The church of the Holy Cross (Crediton parish church), Devon

It is important to note that Crediton was chosen instead of nearby Exeter. Crediton was clearly a very important place ecclesiastically. It seems unlikely to me that Crediton would have suddenly became important in 909; it seems to me to be much more likely that it would have been a significant religious site prior to this. We know that King Alfred was pious and it is recorded that he spent time in Devon and Cornwall, so it seems probable to me that he would therefore have visited Crediton at some point. Exeter would, eventually, have its day when the seat of the diocese was moved from Crediton to Exeter in 1050.

A wood carving of St Boniface inside Crediton parish church
A wood carving of St Boniface inside Crediton parish church

It is claimed that St Boniface was born at Crediton in about 680AD. He became the patron saint of Germany, and there are moves to make him the patron saint of Devon (I cannot confirm that this has taken place at the time of writing). He was a very prominent saint across northern Europe. He was venerated after his death in Fulda (Germany) in 745, so it seems likely Alfred would have known about him and may have visited Crediton, the claimed birth-place of St Boniface, for this reason as well.

The parish church that one sees today has some 12th century components, but is largely 15th century. It is thought that this church is built over the earlier church (or cathedral as it should be called between 909 and 1050). We don’t know if anything new was built when Crediton rose to greater prominence or whether it carried on with the same religious buildings that would have been there anyway.

St Boniface's Well (or Winfrith's Well - after his original name), Crediton, Devon.
St Boniface’s Well (or Winfrith’s Well – after his original name), Crediton, Devon.

Crediton was created the focus of a diocese at the same time as Wells. However, the comparisons do not end there. Both places are closely connected with springs. It may be that many more significant religious locations were associated with water. Perhaps the association has become less obvious over time. At Crediton there are two springs that can be easily visited. One is called Libbets Well, and is just north west of the church. It is not easy to find. You need to go up an unnamed track coming off Church Street, not far opposite the footpath that leads from the church car park. The other is called St Boniface’s Well (or Winfrith’s well – after St Boniface’s original name) and is at the south end of the park that is a short distance west of the cathedral. This well is marked by a “W” on the Ordnance Survey map.

Libbett’s Well, Crediton, Devon.

Although a fair bit further away, there is another interesting well in the lovely settlement at Shobrooke, to the north-east of Crediton. This can also be tricky to find. If you can find St Swithun’s church, Shobrooke, you will see a large thatched farmhouse. The road that goes down past this leads to the well (which is on the right). There is no evidence that any of these wells are ancient (but also no evidence that they are not) and the two in Crediton may be associated with the culverted Littleburn Stream. Perhaps more significant in this regard is a spring marked on the 1890 Ordnance Survey map just north of the church car park. Incidentally, the same map shows the church car park to have once been the site of a (St Gregory’s) cathedral. We now know that the cathedral was not at that location.

The Holy Well, Shobrooke, near Crediton, Devon
The Holy Well, Shobrooke, near Crediton, Devon

For those interested in Anglo-Saxon history a visit to the nearby Copplestone Cross, in Copplestone village, is a must. Located on a busy traffic island (it was moved to this location to ease the flow of traffic in 1969), it is a wayside cross thought to date to the 10th century . It is thought to have been erected in memory of a murdered bishop.

Copplestone Cross, Copplestone, Devon.
Copplestone Cross, Copplestone, Devon.
Copplestone Cross, Copplestone, Devon.
Copplestone Cross, Copplestone, Devon.

Wells, Somerset

Wells Cathedral, Somerset

This is one of the places where, although there is no record of his presence, I feel that King Alfred probably would have visited at some point. I excluded many such places from my book (although I included some, like Guildford and Somerton), but I thought it might be good to write a few words about Wells for the blog, especially as I found a few things commemorating King Alfred in the city.

Wells Cathedral, Somerset. Stained glass window showing King Alfred the Great and his son King Edward the Elder
Wells Cathedral, Somerset. Stained glass window showing King Alfred the Great and his son King Edward the Elder

It is said that a church at Wells was created by Ine, King of Wessex, in 705. This would have survived up to about 1175, when work on the current Cathedral is thought to have commenced. Outside the cathedral, near the south transept, a map on an information board shows where the Saxon church would have been in the early and late Saxon periods.

Wells cathedral, Somerset. An information board in the grounds showing the location of the earlier Saxon church
Wells cathedral, Somerset. An information board in the grounds showing the location of the earlier Saxon church
showing the probable location of the altar of the Saxon church at Wells Cathedral, Somerset
Wells cathedral, Somerset. Using the above map, it seems that the altar of the Saxon church would have been near the wooden bench (to the right of the middle of the picture). I have taken the photo down the line of the orientation of the Saxon church.

The parallels with Winchester are striking in that the cathedral is to the side of the Saxon church (although in Winchester it is to the north instead of the south at Wells), and the mis-alignment between the Saxon church and the cathedral is about the same in both cases. Perhaps the cathedrals were built to the side in order to allow people to worship in the earlier building while the new one was being constructed.

Wells cathedral, Somerset. Stained glass window showing King Alfred the Great. St Martin of Tours is shown to the left
Wells cathedral, Somerset. Stained glass window showing King Alfred the Great. St Martin of Tours is shown to the left

There are also striking similarities with the parish church at Crediton, in Devon. Not only did they both become the base of new dioceses after 909 upon the division of the diocese of Sherborne, but they are both also closely associated with wells or springs. It might, however, be that the associations between important religious buildings and such water sources may have been lost in other locations. At Wells, the association has survived in the name of the city, and the well that is thought to have been the inspiration (St Andrew’s well) can still be seen beyond the east end (and slightly to the south) of the cathedral. It lies in the grounds of the Bishop’s Palace, but can also be espied through a hole in the wall in the cathedral’s grounds.

St Andrew's Well seen from a gap in the wall from the grounds of the cathedral
St Andrew’s Well seen from a gap in the wall from the grounds of the cathedral

Although there is no evidence that King Alfred was at Wells, I feel that he would have been present at some time. The church was founded by the Wessex King Ine and was significant enough to become a diocese after 909AD after the enormous diocese of Sherborne was divided. King Alfred is certainly remembered in the cathedral. There are two stained glass windows of him, and a seat cover that recalls his presence at Wedmore. There are more details about King Alfred and Wedmore in this post.

Wells Cathedral, Somerset. Seat cover commemorating King Alfred's presence at Wedmore in 878
Wells Cathedral, Somerset. Seat cover commemorating King Alfred’s presence at Wedmore in 878
Wells, Somerset. A sign of a pub called The King's Head.
This is a sign on a closed pub in Wells. Is it King Alfred, King Ine, or King Arthur (or another king?)

Winchester 2: Hyde Abbey

This post is adapted and condensed from my book, King Alfred: A Man on the Move, available through Amazon and bookshops. It would be great if you could support this project by purchasing the book.

King Alfred was buried at Winchester, in Hampshire, but the location of his remains are unknown. His remains were moved at least twice and the different religious buildings built at different times can cause confusion in trying to work out where these remains went. I refer you to my first post on Winchester for the first two locations of Alfred’s remains, the Old Minster and the New Minster.

In 1109 Henry I ordered that the New Minster be moved to land that he had provided at Hyde, which was then just outside Winchester. It is possible that the New Minster had suffered from a fire prior to 1109, which might have made the move opportune, or perhaps Henry I did not want the Saxon New Minster cramping the style of the gleaming Norman Winchester Cathedral. The re-located New Minster would then become known as Hyde Abbey. In my opinion, the location of this abbey must be one of the most important of the lesser-known sites in British history, and it deserves to be much more famous.

The three stone slabs at Hyde Abbey Gardens, Winchester,marking the location near the high altar where King Alfred, King Edward the Elder (his son) and Ealhswith (his wife) would have been once buried. Their (or some of) their remains may still be present in the vicinity.
The three stone slabs at Hyde Abbey Gardens, Winchester,marking the location near the high altar where King Alfred, King Edward the Elder (his son) and Ealhswith (his wife) would have been once buried. Their (or some of) their remains may still be present in the vicinity.

Documents indicate that Alfred was transferred to Hyde Abbey in 1110 and that he was interred in front of the altar. Today, Hyde is just north of the city centre and can be easily visited by walking north up Hyde Street, and then turning right into King Alfred Place. This leads to the location of the altar of Hyde Abbey where three stone slabs show where Alfred, his wife and his son were once buried.

Hyde Abbey fifteenth century gateway, Winchester.
Hyde Abbey fifteenth century gateway, Winchester. A reminder of what once stood elsewhere in this part of Winchester.

Hyde Abbey was destroyed in 1539 in Henry VIII’s dissolution of the monasteries. Furthermore, the Annals of Winchester tell us that Hyde Abbey was burnt in 1141, which fits with another record that tells us that the abbey laid “in ruins” after having been set alight in a battle between King Stephen and Matilda in 1141. It seems possible to me that Alfred’s and other important remains could have been relocated in 1141, or prior to the 1539 dissolution. However, the discovery of part of a pelvis (see below) shows that bones from the Anglo-Saxon period remained.

There is a detailed story (for those interested, this is in my book) about how eventually some bones, thought to include those of King Alfred, ended up being interred in the grounds of St Bartholomew’s church, which is located within the footprint of the precinct of Hyde Abbey. However, when these bones were radio-carbon dated, they were found to be more recent than the Anglo-Saxon period. This was the subject of a TV documentary, which you may have seen.

St Bartholomew's church, Hyde, Winchester
St Bartholomew’s church, Hyde, Winchester

Nonetheless, testing was carried out on bones from an excavation at the main site of the abbey undertaken in the 1990s, and a sample from an approximately middle-aged (to us!) male pelvis was dated to 895-1017. Although dating to the correct period, because King Alfred died in 899, it is not possible to say whether this pelvis once belonged to him. King Edward the Elder, who died in 924, was also buried at Hyde Abbey and there is evidence that other individuals may have been too: Æthelweard (a son of Alfred), or Ælfweard (son of King Edward the Elder, although he may have been too young to match the profile of the bone), a monk called Grimbald (although he died quite old) and St Judoc (who, however, died in the 7th century). There may, of course, have been other individuals for which we have no record. Because the bones were found in the vicinity of the high altar (even if it was in back-fill from a Victorian dig) it seems to me not impossible that the bone is from King Alfred, King Edward the Elder, or Æthelweard. Slightly worrying, though, is a record from 1798 that tells us that when a prison was built on the site, bones that were found were “thrown about.” This might mean that what is found near the high altar might not have started off there. Furthermore, would the builders then build over these scattered bones or have them removed? The latter seems more likely. We must remember that Richard III was discovered under a car park in Leicester, so we should perhaps always be ready to be surprised. Richard III, however, died almost 600 years more recently than King Alfred, something that I assume made using a live relative for a DNA comparison (as was done with Richard III) more straight forward. There may have also been less change in use of the land over time in the case or Richard III.

It was hoped that DNA from the pelvis fragment could be matched with those of King Alfred’s grand-daughter, Eadgyth, who was buried at Magdeburg, in Germany. However, although it was thought that it would be possible to extract DNA from the pelvis fragment, it seemed that the remains of Eadgyth were too poorly preserved to attempt a match.

This is a special place to visit, and I always make time to come here whenever I am in Winchester. In fact, this location was one of my main inspirations for writing my book. It is a hugely important location in the history of England.

The for refreshment. There is even a King Alfred pub close to Hyde Abbey Gardens. I had a beer and a meal in here and both were very good.

There is a community group called Hyde 900 that has done a lot of work in relation to the former abbey, and they deserve a mention. Their website also has more information.

Iglea

This post is adapted and condensed from my book, King Alfred: A Man on the Move, available through Amazon and bookshops. It would be great if you could support this project by purchasing the book.

The Anglo-Saxon Chronicles tell us that one day after Alfred’s troops came together at Egbert’s Stone, they went to a place called Iglea, a place that is referred to in the Latin of Asser (companion and “biographer” of King Alfred) as Aecglea. Unfortunately, we do not know with certainty the location of this place.

Aecglea was Alfred’s final stop before the Battle of Ethandun, which took place in Wiltshire at Edington or, less likely in my opinion, at the location of the Iron Age hillfort called Bratton Camp. In another post I explained that the most probable location for Egbert’s Stone (King Alfred’s previous stop) was the Upper Deverills, and it seems to me that after leaving there he would have had two main routes to get to the battle site. One would be to follow the Ridgeway to skirt around the north-west of Salisbury Plain in order to reach Bratton Down or to continue on to Edington. The other option being to go straight across Salisbury Plain instead of around it. It seems likely that the location of the encampment at Iglea would depend on which route was taken. Alfred had lost Wessex and was operating in enemy territory and it therefore seems likely that he would have gone across Salisbury Plain rather than around it in order to avoid as many significant settlements as possible, and this is what I focus on in this post. In the video below I refer to Edington being close to Sutton Veny. It is indeed not far, but it is on the other side of Salisbury Plain.

Iglea is similar phonetically to “Iley” and there was an ancient meeting place called Iley Oak in what is today known as Southleigh Wood, previously called Sowley Wood, to the south-west of Sutton Veny. The precise location of Iley Oak in this area may have been where five roads and paths used to meet at a point where today the access to a farm comes off the road connecting Longbridge Deverill to Sutton Veny at the southern edge of Southleigh Wood. I find it striking, and perhaps relevant, that there are the remains of a henge very close to this location. The henge is on private land and is not easy to see. Please be careful if you try to view it from the very fast (nearly) adjacent road.

Although they date to the Late Neolithic, it is possible that some henges, or the places at which they were located, might have retained a societal significance beyond that period, perhaps even through Anglo-Saxon times. In the absence of other evidence, I favour the site of this henge as the site of Iglea/Aecglea.

Southleigh Wood provides one more tempting possibility, which is to be found immediately north of the location described above. I refer to Robin Hood’s Bower. I am aware that this has been put forward by others as the site of Iglea/Aecglea but, for me, it does not outweigh the location of the henge. This is a small ancient enclosure that, like the henge referred to above, would have been present long before the time of King Alfred. The outline of the enclosure is clearly discernible and it has been enigmatically planted with many monkey-puzzle trees.

The track running across the centre of Robin Hood's Bower, near Sutton Veny, Wiltshire
The track running across the centre of Robin Hood’s Bower, near Sutton Veny, Wiltshire

It has also been suggested that Iglea was at nearby Bishopstrow. The argument that Iley Oak was located here seems to be tied up with an idea that Iglea would probably have been an island (with the Ig part of the word Iglea meaning island) in the River Wylye. There is an island in the Wylye as it flows past Bishopstrow at Boreham Mill and the road that leads north out of Bishopstrow goes right across the middle of it (look out for the two bridges). However, it seems that we cannot prove that there was an island there in Alfred’s time (it could be the result of later human alteration to the watercourse). All in all, I did not find the arguments for this location to be strong enough to outweigh those that can be applied to the location near the henge at the south edge of Southleigh Wood. I did, however, find the argument that Ig indicates an island sufficiently plausible to make this my second favourite. Bishopstrow could also be relevant as a place where legend has it that the staff of St Aldhelm had grown into an ash tree. St Aldhelm’s church at Bishopstrow is 14th century, but it could have been built over an earlier Saxon church. It is therefore possible, had he been close by, that the pious Alfred could have prayed here before the final march to the battle at Ethandun.

St Aldhelm’s church, Bishopstrow, Wiltshire

There is another (in my opinion, less likely) candidate for Iglea where an unusual number of paths met to the south of Sutton Veny. This, along with possibilities relating to King Alfred going across Salisbury Plain instead of across it, will have to wait for a later post.

There is much more about the travels of King Alfred in my book, including maps and references. Tap or click the image of the front cover below.

Wedmore, Somerset: King Alfred hosts Guthrum

St Mary's church, Wedmore, Somerset Levels

This post is adapted from my book, King Alfred: A Man on the Move, available through Amazon and bookshops. It would be great if you could support this project by purchasing the book.

King Alfred defeated the Vikings at the Battle of Ethandun in 878. Alfred then oversaw the Viking leader Guthrum‘s baptism at Aller, on the Somerset Levels, and not far from Athelney, which had been the location of Alfred’s base after the Vikings appear to have taken control of Wessex after their raid on Chippenham in January 878.

We are told by both Asser and the Anglo-Saxon Chronicles that after his baptism Guthrum spent twelve days with Alfred, and at least part of this time was spent at Wedmore, which Asser describes as a villa regia (royal estate). We are told that after this period the Vikings left Chippenham, where they had a base, and went to Cirencester and then re-located again to settle in East Anglia.

A plaque inside St Mary's church, Wedmore, Somerset Levels recognising Alfred's making of peace with the Vikings
A plaque inside St Mary’s church, Wedmore, Somerset Levels recognising Alfred’s making of peace with the Vikings. NB. The year of King Alfred’s death has been revised to 899

It has been suggested that the royal site at Wedmore was north-west of St Mary’s church at or near the location of a manor house and it seems to me that the wall visible from the churchyard could have been the perimeter of the manor’s grounds. It occurred to me that the location could have been elsewhere in or around Wedmore, so I decided to explore further. I had been intrigued by marks in the ground visible in an aerial photograph in a field north of Manor Lane, although I could see nothing relevant when I arrived there at ground level. I also explored the hill to the north-west by taking the footpath heading west off Lascot Hill. I eventually decided that I could not improve on the suggestion that the royal estate was at the location of the former manor house.

St Mary's church, Wedmore, Somerset Levels
St Mary’s church, Wedmore, Somerset Levels

St Mary’s is a delightful place to visit (as is Wedmore itself).

It was once thought that the Saxon royal residence was at Mudgley, just a short distance south of Wedmore. However, I could find no evidence that this was the case.

There is much more about the travels of King Alfred in my book, including maps and references. Tap or click the image of the front cover below.

King Alfred at Exeter

This post is adapted from my book, King Alfred: A Man on the Move, available from Amazon. It would be great if you could support this project by purchasing the book. Please also scroll down for my Youtube video on Exeter.

The Anglo-Saxon Chronicles tell us that in 876 King Alfred pursued the land-based Vikings that had fled from Wareham (Dorset) to Exeter. However, their accompanying navy lost 120 ships in bad weather near Swanage (Dorset). Alfred was unable to catch up with the fleeing land-based Vikings before they got to Exeter. On reaching Exeter the Vikings secured themselves in a fortress, but their situation does not appear to have been particularly positive, perhaps because of the large loss of ships, and they settled for peace with Alfred. After over-wintering (permission to do this being presumably part of the peace settlement), the Vikings left Exeter and went to Mercia, and specifically to Gloucester according to a chronicle written by Æthelweard.

I asked myself whether it was possible to work out from the available information where exactly in Exeter the Vikings went. The Anglo-Saxon Chronicles imply that the Vikings occupied a fortress that had already been there, as opposed to building one when they got there, as they would do in Rochester, in Kent, in 884. Exeter’s Rougemont Castle goes back to 1068, so we are looking for something else, but perhaps this would have been on the same site as Rougemont Castle. The case for this is strengthened by the discovery of Anglo-Saxon masonry at Rougemont Castle.

A section of the walls at Exeter where Saxon masonry has been found. This is the path leading up to Athelstan's Tower in Northernhay Gardens.
A section of the walls at Exeter where Saxon masonry has been found. This is the path leading up to Athelstan’s Tower in Northernhay Gardens.

We also know that Exeter had (and largely still has, although much repaired) Roman walls with four entrances and it appears that these were repaired and strengthened in Anglo-Saxon times. The Old English of the Chronicles says that the Vikings came into Exeter, which fits with the idea that the Vikings had managed to get into Exeter through one of the four entrances in the walls and then either occupied a fortification within the walls, or used the walls themselves as a fortification. The length of the circuit of the walls was would have stretched the Viking troops, but with only four entrances, it may have been possible for them to secure the site. I feel that it is more likely that the depleted Viking force took over a fortification within the walls rather than the walls themselves, and it seems to me that the site of (or part of the site of) Rougemont Castle would have been the most likely location for this fortification. From Northernhay Gardens elements of Anglo-Saxon construction in the remains of the wall can be seen. It is thought that King Athelstan (King Alfred’s grandson) restored the city walls in around 928. The site of Rougemont Castle is now called Exeter Castle, and is a commercial enterprise.

It is possible that the land-based Viking contingent, with Alfred in pursuit took the Roman road to Bridport via Dorchester and then the Roman road that now approximates to route of the A35 to Honiton, and then finally the Roman road that is more or less on the current route of the A30 to Exeter. Alternatively, they could have branched off this route onto another Roman road near Charmouth in order to reach Exeter via Colyford and Sidford, approximately following the route of the current A3052. It seems likely that these routes would have been in use in Alfred’s time, because much of these routes have persisted from Roman times right through to today. It also seems likely that the best available route would have been taken by both parties as, speed would have been important, and these would probably have been the remaining Roman routes.

A plaque marking the location of the South Gate in the walls of Exeter
A plaque marking the location of the South Gate in the walls of Exeter, Devon

It seems that either route would have brought them to a gate to the south-west of the walled city at a spot that is towards the southern end of South Street of today’s Exeter. There is still some wall there today (and a plaque) to help you find the precise spot. This South Gate must be, therefore, the most likely point of entry for the Vikings, and also for King Alfred in pursuit, in 876. Unfortunately, there is no gate present there now as, after serving as a prison, it was finally demolished in 1819. Nonetheless, it is possible to explore on foot how these routes come together just outside the former location of the South Gate. If you do make it down here, there are other places of interest such as the old Eye Hospital and the Dissenters’ Graveyard.

The South Gate of the walls of Exeter, Devon. The markings in the pavement referred to by the plaque in the previous image.
The South Gate of the walls of Exeter, Devon. The markings in the pavement referred to by the plaque in the previous image.
The former location of the South Gate in the walls of Exeter, Devon.
The former location of the South Gate in the walls of Exeter, Devon. Just follow the line of the wall across the road

Having come through the South Gate, and with Rougemont Castle (as it was later called) at the extreme north end of the walled city, Alfred would have needed to cross the centre of Exeter. Although these events took place prior to Alfred’s post-878 rebuilding programme, it seems likely that there would have been a road leading from the South Gate up to the main city intersection where today South Street, North Street, Fore Street and High Street meet. It seems that High Street would have been present in Alfred’s time, and this leads in the general direction of Rougemont Castle. I therefore suggest that, if the Vikings were at the location of Rougemont, Alfred and his troops would have proceeded up what is now South Street and turned right on to what is now High Street, with the land-based Vikings having taken the same route just a short time before. Any surviving sea-borne Vikings would have made their way up from the harbour, via the West Gate or perhaps via a lost Roman gate in the wall nearer to the port (the Water Gate may have been a later development not present in Alfred’s time). They may have even disembarked at nearby Topsham and then made their way, like the others, to the South Gate.

Exeter, Devon. It is likely that roads crossed here in the time of King Alfred. This is where South Street, North Street, Fore Street and High Street meet. The photo is taken from South Street, looking across to North Street, with High Street to the right and Fore Street to the left.
Exeter, Devon. It is likely that roads crossed here in the time of King Alfred. This is where South Street, North Street, Fore Street and High Street meet. The photo is taken from South Street, looking across to North Street, with High Street to the right and Fore Street to the left.

There is a reference in the Anglo-Saxon Chronicles to King Alfred heading again to Exeter in 893. While on his way to assist his troops that were besieging a Viking contingent near London, he received word that other Viking forces had landed in North Devon and that Exeter, in South Devon, had also been besieged. Alfred and his troops therefore diverted towards Exeter, although there is no confirmation that he arrived there and there are no records of any engagement with the Vikings either at Exeter or in North Devon at this time.

Many thanks to BBC Radio Devon and The Voice (Barnstaple) for having me on air to talk about my book.

There is much more about the travels of King Alfred in my book, including maps and references. Tap or click the image of the front cover below.

King Alfred in Kent. Part 2

A wall of the Archbishop's Palace in Charing, Kent

This post is adapted from my book, King Alfred: A Man on the Move, available from Amazon. It would be great if you could support this project by purchasing the book.

The Anglo-Saxon Chronicles tell us that in 893 Alfred camped with his army between the two raiding armies and therefore it would have been between Milton Regis on the north coast of Kent and Appledore towards the south coast of Kent. Anyone who travels around Kent will soon appreciate how difficult it would have been to monitor these distant locations from a single site. I therefore feel that any central camp must have had additional outposts in order to monitor what was going on over a wide area. This would fit with the Anglo-Saxon Chronicles telling us that burga (fortresses), noting the plural, were being held by Alfred.

Maidstone, a location that has been put forward, is considered separately in this other post. I now continue with a few others, ending with the locations that I believe to be more plausible.

The village of Bredgar, just south of the M2 motorway has been suggested. The village has a lovely church yard, and is somewhat elevated. However, I could see no special reason to consider that this was Alfred’s main camp, although it could have been one of potentially many outposts. Bredgar lies close to a line drawn between Appledore and Milton, but it is very much closer to the latter, making it an awkward fit with the description of King Alfred being between the two raiding armies.

Church of St John the Baptist, Bredgar, Swale, Kent, with the earliest elements dating to the 12th century.
Church of St John the Baptist, Bredgar, Swale, Kent, with the earliest elements dating to the 12th century.

Stockbury, just a few miles west of Bredgar, has also been put forward, although the earthworks there are thought to be Norman, and therefore more recent than King Alfred’s time. However, it is possible that the Norman construction may have been built over earlier earthworks, and this may be supported by the possibility that part of the name may derive from the Old English burh (stronghold).

St Mary Magdalene Church, Stockbury, Kent and the Norman earthworks
St Mary Magdalene Church, Stockbury, Kent and the Norman earthworks (to the right). Photograph taken from the road.

To find these earthworks it is easiest to find the church first, which is located a little way east from the centre of the village, adjacent to Church Farm. Although the rings are on private land they are easily viewed from the road and the church yard. In fact, the outermost visible ring appears to clip the churchyard. Whilst I accept that the location commands views that could have made it a useful outpost, there did not seem to be any particular reason to believe that this would have been Alfred’s camp. Stockbury, like Bredgar, lies close to a line drawn between Appledore and Milton, but it is very much closer to the latter.

There is a feature to the north-east of the village of Newenden that is called Castle Toll, and you can get quite close to it on a public footpath. Whilst Castle Toll is perhaps 13th century, some of the earthworks marked on the Ordnance Survey map to the south are thought to be the remains of an Anglo-Saxon burgh. It has, however, been suggested that this was the site of Eorpeburnan, a previously lost burgh that is listed in the Burghal Hidage, a document compiled in the reign of Alfred’s son, Edward the Elder. Newenden is not at all on a line connecting Milton Regis and Appledore, so, although I believe it may have played a role, it does not fit the description of Alfred’s camp.

The Saxon earthworks near Castle Toll, Newenden, Kent
The Saxon earthworks near Castle Toll, Newenden, Kent, are difficult to see. They are on private land but if you look south east from the path near Castle Toll (see OS map), you will be looking in the right direction.
The 13th Century Castle Toll, near Newenden, Kent
The 13th Century Castle Toll, near Newenden, Kent

When the Vikings landed on the north and south coasts of Kent, I feel that Alfred must have been concerned that Canterbury may have been a target. When I disregarded previous suggestions (for which there is no real evidence) and considered an approximate line between Appledore and Milton Regis, I found that there were a few places that could have better met the description of being between these locations and which may also have allowed easier access to Canterbury. I considered two locations in particular: The villages of Great Chart and Charing. However, the landscape feature known as the Greensand Ridge may also be relevant.

It is known that in King Alfred’s time there was a settlement at Great Chart under the ownership of the Archbishop of Canterbury. Interestingly, there has been a legend that Great Chart had been burned by the Vikings, and this led to the subsequent development of Ashford.

The Millennium Sign at Great Chart, near Ashford, Kent
The wonderful Millennium Sign at Great Chart, near Ashford, Kent

Charing is approximately half way between Milton and Appledore and has an Archbishop’s Palace associated with Canterbury that dates back to the 8th century. One could be misled into thinking that Alfred’s piety may have led him here because of a legend that the block on which John the Baptist had been beheaded had been located at the church. However, the tradition is that this was brought to England by King Richard I, well after the time of King Alfred. Nonetheless, I feel that this location is the strongest contender for the location of Alfred’s camp. It is located on an approximate line between Milton and Appledore, without being too close to either, and is located by the ancient track to Canterbury that later became known as the Pilgrims’ Way.

The 13th century church of St Peter and St Paul at Charing, Kent.
The 13th century church of St Peter and St Paul at Charing, Kent.

There is much more about the journeys of King Alfred in todays landscapes and cityscapes in my book, including maps and references. Tap or click the image to learn more about it.

Where did the battle of 896 take place – the Isle of Wight?

This post is adapted from my book, King Alfred: A Man on the Move, available from Amazon. It would be great if you could support this project by purchasing the book.

In 896 there was an engagement between Alfred’s fleet and a Viking fleet of six ships that had arrived at the Isle of Wight and had caused harm all along the coast as far as Devon. It seems that Alfred could not have been present at this engagement because some of the fleeing Vikings were captured and taken to him at Winchester where he had them hanged. The few geographic clues provided by the Anglo-Saxon Chronicles have led to speculation that the engagement took place in Poole Harbour or Christchurch Harbour in Dorset. The Anglo-Saxon Chronicles refer to an ufeweard muða (ð is pronounced “th”) and it has been suggested that this means an “upper harbour.” However, I found it striking that there is an area on the north side of the harbour in Christchurch called Mudeford, with a River Mude running through it and into the harbour. Could this be the muða referred to in the Anglo-Saxon Chronicles? Although I have seen it claimed that muða could also mean river, we know from elsewhere in the Chronicles and other documents that rivers were sometimes referred to by their name and that muða appears to usually mean mouth (the similarity between muða and mouth is not a coincidence) with the term for river generally being ea. Furthermore, if muða had been a generic term for river, we might expect to find other survivors such as is the case with the Brittonic language-derived Avon. However, I was unable to find any other examples of a River Mude in England.

View of Christchurch Harbour, taken from an aeroplane at dusk.
My photograph of Christchurch Harbour, Dorset, taken from an aeroplane at dusk.

The Anglo-Saxon Chronicles tell us that Alfred’s ships blocked the Viking ships in so they could not get to the uter mere. It seems unclear to me whether uter mere means “outer lake” or “outer sea”. However, the usual term for the sea in the Anglo-Saxon Chronicles is , with mere usually meaning a lake. Nonetheless, the Vikings had been blocked into the river and when the tide went out three ships were beached at the upper river mouth and three came forward to attack (making six, matching the number recorded as coming to the Isle of Wight). It appears that at least two Viking ships managed to escape from the trap because we are told that two of the fleeing Vikings crews came ashore in Sussex because their ships were in a poor state. King Alfred had these men hanged at Winchester. It has been suggested that they came aground while trying to get past Selsey Bill. These Vikings would therefore have come aground in Sussex somewhere between East Wittering and Selsey. That they came ashore in Sussex perhaps also makes it less likely that the battle had taken place in distant Devon, after which they would have had to round Portland Bill (or drag their boats across the causeway), near Weymouth in Dorset, first.

Poole Harbour, Dorset, taken from an aeroplane at dusk
My photograph of Poole Harbour, Dorset, taken from an aeroplane at dusk

Perhaps the clue to potential locations for this battle lies in the fact that there were only six Viking ships. We know that Wareham (with access to Poole harbour) and Christchurch are listed in the Burghal Hidage (a list of places defended by King Alfred after 878), and would therefore probably have been defended by 896. It does not seem to make sense to me that the Vikings would have ventured close to defended locations with just six ships. Perhaps the Dorset coastal town of Weymouth (not in the Burghal Hidage, so perhaps a weak point) should be regarded as a possible site. Radipole Lake, fed by the River Wey, is connected to the sea via the town harbour, and one of Athelstan’s charters refers to all the water within the coast of Weymouth, indicating that there was an inland body of water here in Anglo-Saxon times. Indeed, it is thought that the Romans may have had some sort of port at the head of this body of water, and a Roman road ran north from near here to Dorchester. At least parts of this route appear to have remained in use today, which suggests that it might have been in use in 896, thus providing access to any Vikings that intended to raid Dorchester. This area is no stranger to Viking threat. In 840 the Vikings landed at nearby Portland, with fatal consequences for the locals, and in 2009, during construction of the Weymouth Relief Road, near Upwey, fifty-four skeletons of executed Vikings were found, although these dated to a later period than that of King Alfred. Because I live near here, I cannot resist drawing to your attention how rich the South Dorset Ridgeway is in ancient, although very much pre-Alfred, sites. For those who are interested in this, I find this blog particularly good.

However, it seems to me that it is more likely that the events took place at one of the main rivers, including the River Medina, that flow into the Solent on the north coast of the Isle of Wight. The Anglo-Saxon Chronicles do not state that the engagement took place during a Viking raid on the coast of the mainland, although it is easy to assume this because the Chronicles tell us that the Vikings had been undertaking such raiding. It is an interesting coincidence that the Old English term for the River Medina was Meðume, not terribly different from muða. An old map of the Isle of Wight suggests that the main waterways may have had constricted entrances to the sea, thus meeting the description of the location in the Anglo-Saxon Chronicles. It seems to me that Alfred’s improved naval force had managed to root out a small Viking base that had set itself up on the Isle of Wight.

My book mentions a few other locations on the south coast that could have been the site. It also contains much more about Alfred’s travels, and contains maps and references. Tap or click the image to learn more.

Wessex – where was it?

This post is aimed at answering one of the most common questions that I am asked. I live in a county (Dorset) for which the regional National Health Service is designated “Wessex”, and a local radio station is called Wessex FM. People tend to know that they are in Wessex (probably) but are uncertain of the area it should be thought to cover. I wish that the answer that I am called upon to provide was more straight-forward.

As this blog is based on King Alfred, I shall describe what Wessex was in that time period. As King Alfred is often associated with Wessex, this will hopefully answer the question for most people. Alfred was King of Wessex from 871 to 899. The following is adapted from my book, King Alfred: A Man on the Move, which is available from Amazon. It would be great if you could support this project by purchasing the book.

In King Alfred’s time, Wessex included the counties that we now call Devon, Dorset, Somerset, Wiltshire, Berkshire (and some of adjacent Oxfordshire), Hampshire, the Isle of Wight, East and West Sussex, Kent and Surrey. Also included was Essex until it was ceded to Guthrum the Viking in a treaty drawn up around the year 886. It is worth pointing out that there were additional areas where King Alfred seems to have had the upper hand in power-sharing arrangements. By the end of his reign, this included London, which had earlier been under Mercian control. It also seems from Asser’s writings that at some time before 893 South Wales came under King Alfred’s control. Nor must we forget Mercia itself. After about 879, western and southern Mercia (eastern Mercia remained under Viking control) was ruled by Æthelred, who was the son-in-law of King Alfred, and it seems that it was Alfred who had the upper hand.

A  map of Wessex. A schematic diagram of territorial divisions at the start of King Alfred's reign.
A map of Wessex from my book. A schematic diagram of territorial divisions at the start of King Alfred’s reign. Contains OS data © Crown copyright and database right (2018).

The extent of Wessex control in Cornwall is still unclear. The Annales Cambriæ tell us that King Dungarth of Cornwall drowned in 875, but after that there is no mention of who was ruling in Cornwall until 926 where a version of the Anglo-Saxon Chronicles mentions a King Huwal of West Wales, which would have then meant Cornwall. It therefore seems to me that from a monarchical point of view Cornwall remained independent during Alfred’s time. However, we know that the diocese of Sherborne (in Dorset and therefore in Wessex) extended across the whole of Cornwall.

I did say earlier that it was not straight forward. But perhaps this post will lead to a better understanding. Tap or click the image to learn more about the book.

Dorchester in Dorset

This post is adapted from my book , King Alfred: A Man on the Move,(available on Amazon). It would be great if you could support this project by purchasing a copy.

I have lived near Dorchester for many years. Evidence from charters (legal documents showing transfers of land or rights) indicates that King Alfred came to Dorchester and presumably he would have had some sort of base there. But where exactly was this?

Clues about Dorchester’s Saxon past are scant, and this includes any evidence that might help us establish the location of a Saxon royal residence at the time of King Alfred. My personal speculation, which I have heard others suggest as well, is that the royal site would have included the location on the northern edge of the town where the current prison buildings are sited, where we know that the Norman castle was also located. It seems to make sense that if a site was deemed defendable by the Saxons (which a royal site would need to be) then it would hold a similar appeal for the Normans. It therefore seems plausible that the Normans would have built their castle on the site of the previous Saxon fortification/royal residence. There is a very pleasant footpath that follows the River Frome and which passes below the site of the former castle. From there one can understand how elevated (and therefore defendable) the site would have been.

Dorchester prison, now being converted to residences, is on the site of the Norman castle, and possibly also the Saxon stronghold/royal location.
Dorchester prison, now being converted to residences, is on the site of the Norman castle, and possibly also the Saxon stronghold/royal location.

It has been suggested that King Alfred spent every Christmas at a royal manor at Fordington, which is now part of Dorchester but was once a separate settlement to the east. I have also read that Fordington became a royal manor after the Romans left and that the first church there had been built about 857, and that this was a royal church dedicated to St George. Although the earliest parts of the current St George’s church date to the 11th century, it is located at the site of a Roman cemetery so the location was clearly a significant one stretching back to ancient times, which makes the presence of a church being there in 857 seem more plausible.

St George's church, Fordington, Dorchester (Dorset)
St George’s church, Fordington, Dorchester (Dorset)

So, we have two potential royal locations that are close to each other, one in the centre of Dorchester at the site of the former prison, and the other at Fordington. Although the evidence from charters suggests that Dorchester really was a royal location, I am not aware of any charters having been issued from Fordington. It is perhaps possible that a royal residence at Fordington would have been close enough to Dorchester to go under that name, or that the residence was at Fordington while the charters were signed at nearby Dorchester. Fordington is so close to Dorchester that I found that I could walk, at a brisk pace, from St George’s church in Fordington to the closest point of Dorchester’s former Roman walls in a matter of three minutes. It seems to me that the Roman walls (perhaps replaced or repaired in places) would have been present in Alfred’s time and would have probably continued to define and defend the town. This is supported by the fact that even today much of the line of the walls can still be followed. The exception to this is the northern section stretching between Northernhay and Salisbury Street where it is possible that there was no wall at all, with the River Frome providing defence instead. My personal opinion is that there would have been a wall here as well, which has long since been destroyed and built over. A recognition that the town was walled leads to a discussion about the location of gates through which King Alfred might have passed, including when Alfred was pursuing the Vikings from Wareham to Exeter, and perhaps passing through Dorchester, in 876.

I go into more detail on the gates and the charters in my book. Tap or click the image to learn more about it.

Many thanks to Copper Street Brewery, near Dorchester South station, for stocking copies of my book. It goes well with the names of their beers, which have a King Alfred/Anglo-Saxon theme. I have sampled most of their beers and they are excellent. A shout out also to KeeP 106 (Dorchester) radio, where I talked on air about my book.

The only remaining stretch of original Roman wall in Dorchester (on Albert Road, near Top O' Town roundabout)
Dorchester’s only remaining stretch of original Roman wall (on Albert Road, near Top O’ Town roundabout)
South Walks Road, Dorchester (Dorset). An example of how the line of the Roman walls has become embedded in Dorchester's layout.
South Walks Road, Dorchester (Dorset). An example of how the line of the Roman walls has become embedded in Dorchester’s layout.