The King Alfred Blog

February 10, 2022February 10, 2022

Carhampton in Somerset – Raids and Royalty

This post is one is one of many providing additional materials relating to my book, King Alfred: A Man on the Move, available from Amazon and through bookshops.

In his will, King Alfred left an estate at Carhampton (as Carumtun) to his son and successor, King Edward the Elder. This by itself makes it an important place, but then we must add the two recorded Viking raids, one in 836 when King Egbert, Alfreds grandfather, fought against 35 (in one version of the Anglo-Saxon Chronicles it is 25) ship-loads of Vikings, with the Vikings winning amidst great slaughter. The other engagement was in 843, when King Æthelwulf (King Alfred’s father) fought and lost against another 35 ship-loads of Vikings at Carhampton. It perhaps should be noted that in the Old English of the Anglo-Saxon Chronicles, what is actually said is that the two engagements with the Vikings took place æt Carrum. It seems that all prominent historians take Carrum to be Carhampton. Although I see this as likely, it should be pointed out that it is not proven. It is argued that the place-name derives from the Old-English word Carr, meaning “rock”, with the dative plural being Carrum. So æt Carrum translates to “at the rocks”, meaning that the uninflected place-name of Carhampton (e.g. how it would appear in a list etc) at the time would have been something else, perhaps Carras. It makes me slightly uncomfortable that the word Carr for rock is mainly associated with Northumbria. By Domesday it is called Carentone. For the time being at least, let us side with the mainstream and take Carrum to be Carhampton.

Carhampton, Somerset. The church of St John the Baptist seen from the east.

The most obvious landing site for an attack on Carhampton would be Blue Anchor Bay, just a short distance to the north. A 1809 map shows a location called “Blue Anchor” This shows on later maps to probably be the building that became the Blue Anchor Pub (sadly closed when I passed in 2022). I understand that Blue Anchor Bay was once known as Cleeve Bay. This would have been associated with Chapel Cleeve, which was the site of a chapel dedicated to St Mary and built by the monks of nearby Cleeve Abbey. Apparently this chapel replaced one that had fallen into the sea. However, Cleeve Abbey (and therefore the churches referred to above) are post – Norman conquest and would have not been present in the Saxon period.

Blue Anchor, Somerset. Map. Mudge 1809 — Blue Anchor, Somerset. Detail from map by Mudge, 1809.

Blue Anchor, Somerset. Looking west along the coast from Blue Anchor. Minehead in the distance.

So, what was Carhampton when it was a royal estate, and what did it constitute when there was a battle with the Vikings there. There is little guidance above ground so we have to look for clues. The area around a parish church usually provides a strong clue, but in this case the older church has been demolished (two churches co-existed for many years, with the current church of St John the Baptist dating to the 15th century, although much rebuilt) and tracking down its location proved problematic. My starting point was that I was informed that it was to the east of the current church. Here is perhaps the best point to refer you to an excellent write up by Historic England of what was found in this area. The link (with map) is here. You will see that there is significant and substantial evidence of Saxon occupation between the current church and Eastbury Farm. The area of occupation may have been larger. As always with archaeology, we know far less about areas that have not been investigated). The findings included a cemetery, containing an estimated “several hundred” burials, and evidence of settlement and metalworking. The pottery finds were thought to probably indicate either a high status or a monastic site.

Looking west across part of the site where Saxon settlement has been uncovered. Taken from Eastbury Rd.

Although we are told that the church of St John the Baptist is fifteenth century (but much rebuilt) it is notable that what remains of a cross in the churchyard is dated by Historic England to about 14th century (link here). Perhaps the church of St John the Baptist is older than 15th century.

Carhampton, Somerset. Cross in the churchyard of St John the Baptist — Carhampton, Somerset. The remains of the cross in the churchyard of St John the Baptist

It seems that the last record of the older church was by Leland in 1540. Based on the pottery sherds it seems that the higher status part was at or near the Eastbury Farm buildings and to the north of the road there. It therefore seems likely that the Carhampton royal estate was focused on this area. The two battles against the Vikings may have been due to a raid on this site.

Carhampton, Somerset. Detail from map by Mudge, 1809. I struggled to interpret this map with Carhampton as it is today.

Carhampton is also an important location in the legends surrounding St Carantoc. We are told that he founded a monastery at Carhampton after defeating a dragon. While elements are clearly fanciful (i.e. the dragon), the presence of Carantoc and a monastery may not be. It has also been suggested that the name of Carhampton derives in some way from Carantoc.

February 6, 2022February 6, 2022

Langport in Somerset – a Saxon Settlement

This post is one of several providing information on places not necessarily covered in my book, King Alfred: A Man on the Move, available from Amazon and bookshops.

Langport is not far from Athelney, where King Alfred prepared for the reconquest of his kingdom in 878, and even closer to Aller, where King Alfred baptised the Viking Guthrum after he had been defeated at Ethandun later on in 878.

There is, however, no record of King Alfred having visited Langport, although it seems to me to be likely that he would have been there on occasions, particularly as it was also a burh listed in the Burghal Hidage, a list of fortified sites that in the version that has come down to us today seems to date to the reign of his son, King Edward the Elder, although many of these defended sites may date to King Alfred’s defended post-878 settlements programme. Other listed burhs in Somerset are Watchet, Axbridge and Lyng . Bath is also included, but this might not have been in Somerset in King Alfred’s time.

All Saints' Church, Langport, Somerset. — All Saints’ Church, Langport, Somerset. Was this the centre of the Saxon burh?

There is little to see in today’s Langport to remind us of its Saxon past, but we can look for clues in things like road layout, the river, the position of the church etc. Langport is not far from Somerton and one of its functions may have been to protect that place, with another function being to act as a port for Somerton, because it is on the Parrett (although note that “Port” can also mean trading place in addition to what we today think of as being a port). The River Yeo flows into the Parrett just south of Langport, which provided it with a connection to another important location – Ilchester. However, we must be careful in this area when describing water courses as the Somerset Levels would have not been drained at this time.

The Hanging Chapel, Langport, Somerset. As seen from the east

It is speculative, but it seems possible to infer a possible Saxon burh on the area around the hill on which All Saints’ Church is located, with the eastern boundary being in line with the Hanging Chapel, the western boundary being at the junction of The Hill and North Street, and perhaps the northern extent being at the end of the pedestrian route called Priest’s Lane.

Priest Lane, Langport, Somerset — Priest Lane (looking north), Langport, Somerset

Junction of The Hill with North Street and Bow Street, Langport, Somerset. Taken from the south side of Bow Street. Is this the site of the West Gate of the former Saxon burh?

This area is, of course, well away from the river and it seems unlikely that there would not have been a settlement near the river as well (wherever that precisely was at that time). Indeed, it has been suggested that the name Langport literally means a long port (with port in this case meaning a trading place), and that this is because there could have been a long market along the long Bow Street. This seems plausible. I have also seen it suggested that the “lang” element is related to the Welsh word for boat (llong). This word may have been part of the Celtic vocabulary so cannot be ruled out, although it seems less likely to me than the perhaps more obvious “long port”.

February 6, 2022February 7, 2022

Watchet in Somerset – a Saxon Settlement

This post is one of several providing information on places not necessarily covered in my book, King Alfred: A Man on the Move, available from Amazon and bookshops.

Watchet is on the North Somerset coast, and is a great place to visit, irrespective of its connections to the Anglo-Saxons.

There is no record of Alfred having been at Watchet, although this by no means rules his presence out at some point. Watchet was listed in the Burghal Hidage as Weced and is also referred to in the Anglo-Saxon Chronicles as Wæced. Although this document in the form currently available to us was drawn up under King Alfred’s son, King Edward the Elder, it seems likely that Weced would have also been there at the time of King Alfred, and may indeed have been part of his post-878 improvement of Wessex defences against the Vikings through the development of fortified settlements (burhs). Other listed burhs in Somerset are Watchet, Axbridge and Lyng . Bath is also included, but this might not have been in Somerset in King Alfred’s time.

“Yankee Jack” at the harbour, Watchet, Somerset.

Watchet was clearly vulnerable and a target. The Anglo-Saxon Chronicles tell us that in the harvest-time of 914, in the rule of Edward the Elder, King Alfred’s son, the Vikings landed at night east of Watchet but were repelled by the Saxons and fled to either Steepholm or Flatholm, before crossing to Wales and then Ireland. It is important to note that Weced may not have been where Watchet is today. It is thought that the defended settlement was at what is now called Daw’s Castle, which is on the Coast Path a little to the west of today’s Watchet. It occurs to me that the attack of 914, which we are told took place to the east of Watchet, might just mean that it took place at what is now Watchet harbour. Points further east are, of course, still possible. Although Weced was probably at Daw’s Castle it seems implausible that, even in King Alfred’s times, there would not have been some sort of settlement down at the harbour as well, before the place later became referred to as Wecedport (see below).

View from Daws Castle, Watchet, Somerset, looking west towards Minehead.

Watchet was raided in 988 (and/or 987 – different dates are provided by different versions of the Anglo-Saxon Chronicles) when there was great slaughter, although it seems that the Vikings lost (according to a reference I saw to a document called the Life of St Oswald). It seems possible that Watchet was by now including the harbour as well as Daw’s Castle as, importantly, both the C and E versions of the Anglo-Saxon Chronicle now name the place as Wecedport (although note that the word “port” could also mean trading place as well as what we today generally think of as being a port). The Anglo-Saxon Chronicles tell us that Watchet (Wecedport) was raided again in 997, with much slaughtering and burning.

Getting to Daw’s Castle is quite straight forward, but it is quite a long climb out of Watchet up West Street and then Cleeve Hill until the footpath comes off on your right (at the time of writing). This takes you straight into the site of Daws Castle.

St Decuman's Well, near St Decuman's Church, Watchet, Somerset — St Decuman’s Well, near St Decuman’s Church, Watchet, Somerset

St Decuman’s Church, with its Holy Well should not be missed. St Decuman’s is a short distance (but quite a long walk) south of the centre of Watchet. The well is a lovely location and the church is of great interest. According to legend, Decuman crossed from Wales in Saxon times (in the 600s) on a raft with a cow and lived here as a hermit. He was decapitated by an evil man, but as a miracle he replaced his head on his shoulders and carried on, and local people assisted him in building a church. To visit the well you need to go down the little track past the church (not down the track that leads down to Watchet -there is a sign pointing the way).

St Decuman's Church, Watchet, Somerset — St Decuman’s Church, Watchet, Somerset

You may wish to take time to visit the “traditional” site of a battle between the Saxons and the Danes near Williton, a short distance south of Watchet. It is located near Danesfield School and there is a convenient lay-by where you can look across into the field. Please note that the field is private land. A tumulus (these typically, but not always, date to the Bronze Age) can be easily seen from the lay-by. On old Ordnance Survey maps the location is called “Battle Gore” and is marked on the 1888 to 1930 maps as “Site of Battle A.D. 918”. The lines of earthworks are also indicated. The field is the one to the south of where the small stream flows. Please note that this may just be legensd and I am not aware of any corroboration that a battle took place here. The year 918 does not fit well with the years of recorded attacks stated in the Anglo-Saxon Chronicles.

Map of Watchet, Somerset by Mudge — Map. Watchet, Somerset. Detail from 1809 map by Mudge

March 17, 2020February 7, 2022

Bridport and Bredy. Where was Brydian?

Bridport has often been thought to be the location of Brydian, a fortified location mentioned in a document called the Burghal Hidage. However, it is by no means certain that this is the case. This post is part of additional materials relating to my book, King Alfred: A Man on the Move, available from Amazon and bookshops. To buy a copy, and support this project, please click on the image below.

The Burghal Hidage is a document drawn up after King Alfred’s post-878AD development of a network of defended burghs (fortified locations). However, it seems that the version that has come down to us dates to his son, King Edward the Elder, because it includes sites such as Buckingham, which were not fortified by the Saxons of Wessex until his reign. Nonetheless, there may have been earlier versions dating to King Alfred’s reign that have been lost to us. Given Bridport’s location on a Roman road extending between the Saxon locations of Dorchester to Exeter, it seems likely to me that it would have been part of King Alfred’s defensive burgh programme. It must be noted that I have seen it challenged that the Roman road from Dorchester to Exeter ran through Bridport (effectively challenging the direction taken by Margery Road 4f when it reached Eggardon hillfort from Dorchester) However, it is thought possible that the A35 through Bridport might still be a later Roman road if not an early one.

However, there are good reasons to question whether Brydian was at Bridport and not somewhere else. Chief among these options is the charming village of Little Bredy, just seven miles west of Dorchester. It is here that the River Bride rises from the earth. The source is dammed to create a beautiful artificial lake.

View from Little Bredy, Dorset to Warren Hill — Looking across the lake at Little Bredy towards Warren Hill

The important point is this. The Domesday Book (1086) shows that Cerne Abbey owned places called “Littelbred” and Langabride”. But when we go back to the founding charter of Cerne Abbey (987AD) we find that these places are called in Latin “Bridian” and “Ulteriore Bridian.” The meaning of “ulterior” is “further away” or “distant.” As I don’t know the answer to the question “further away from what?”, I have adopted the respected expert on place names A.D. Mills’ opinion that Bridian refers to Little Bredy and that Ulteriore Bridian refers to Long Bredy. The charter (S1217) is referred to here and can be read (in Latin) here. Note that although some elements of the charter may be spurious, much of the information may be correct (e.g. the owning of the Bredys is confirmed by Domesday). That neither of these Brydians were Bridport is shown by Bridport having a separate entry in Domesday. Furthermore, at this time Bridport was owned by the king, and not by Cerne Abbey.

It has been suggested that if Brydian had been at Little Bredy, then the fortified site might have been on Warren Hill, where there might have been an earlier Iron Age hill fort.

It is worth mentioning here the confusion to be caused by two rivers with very similar names. The River Bride flows from Little Bredy to the coast near Burton Bradstock. The River Brit flows from the north, passes through Bridport and enters the sea at West Bay. It seems that the River Brit was named after Bridport and was originally called the Woth.

The river Bride flowing through Little Bredy, Dorset — The River Bride, flowing west through Little Bredy, Dorset

Another location that I have seen being referred to in relation to this puzzle is the area around Bredy Farm and Bredy North Hill, just to the east of Burton Bradstock (referred to in Domesday as Brideton). However, I think these are just named after the River Bride that flows by here and I can’t see a reason to place this location above Little Bredy in the hierarchy of places that could have been Brydian (with Bridport at the top, as we shall see). Bredy Farm and Bredy North Hill are on OS maps. Bredy Farm is a great place to get some cider and there is a restaurant that I understand is very good.

Bredy North Hill, Dorset — Looking north east to Bredy North Hill from the road just north of Bredy Farm

So, is it still possible that Brydian could have been at Bridport? I think that the answer is “Yes”. Here are my reasons. Little Bredy is far too close to Dorchester for there to have been a separate fortified settlement there. Bridport is further away (about 15 miles as opposed to 7) and on a significant Roman road. We also know that there was a mint at Bridport in later Anglo-Saxon times and these have inscriptions such as “Bryd”. It seems highly unlikely to me that there would have been a mint at the small location of Little Bredy (or, even less likely, up on Warren Hill). So, if Bridport was Bridian, why was Little Bredy also Bridian (or Brydian)? I believe it is possible that people who lived in the valley of the River Bride (therefore including Little Bredy) moved (or spread) to what we now call Bridport and took their name with them, and that this occurred before the time of King Alfred.

So, taking Brydian to be Bridport, what was this place like at the time of King Alfred. Unfortunately, no Anglo-Saxon defences have been found, but there are a couple of clues. One is the entry in Domesday where we are told that there was a church at Bridport. This would have therefore been Anglo-Saxon (a church at Burton Bradstock – Brideton- is also mentioned). In the absence of any conflicting evidence it seems likely that this church would have been where St Mary’s church now stands.

St Mary's church, Bridport, Dorset — St Mary’s church, Bridport. Possibly on the site of an Anglo-Saxon church.

It is interesting to note how the land around the church lies between two rivers, something which crops up in other significant Wessex Anglo-Saxon locations (such as Christchurch, Wareham and Reading). The two rivers are the River Brit and the River Asker. It seems to be a good working hypothesis that the Saxon settlement would have extended from this confluence north to at least the east-west Roman road. The confluence is easy to observe from the bridge near Palmer’s brewery.

The confluence of the River Brit and the River Asker, Bridport, Dorset — The confluence of the River Brit (from the left) and the River Asker (from the right). The view is looking north from the bridge near Palmers Brewery.

To conclude, I believe that it is more likely that the Brydian mentioned in the Burghal Hidage was at Bridport. This does not, however, mean that other locations can be ruled out entirely.

On another subject, King Alfred pursued the land-based component of the Viking army from Wareham all the way to Exeter in 876AD. It seems plausible that this pursuit would have taken place along what is now East Street and West Street in Bridport.

Map of Bridport, Dorset. Hutchins. — Map of Bridport, Dorset, from Hutchins, 3rd Edition (1870)

Looking west up East Street, towards the junction with South Street, in Bridport. Did King Alfred pursue the Vikings along this road in 876AD?

This post is one of several sequels to my book on King Alfred. Click on the image to find out more about the book at Amazon.

February 18, 2020February 19, 2022

A hot-spot in the Saxon history of Devon

This post provides additional material relating to my book: King Alfred: A Man on the Move, available from Amazon and through bookshops.

I refer to Tiverton, Silverton, Cullompton and Bickleigh as being a mid-Devon hot-spot because I came across evidence relating to King Alfred and his son, King Edward the Elder, for these close-together places. It seems that this area was particularly important in the Saxon history of Devon in and around King Alfred’s time.

King Alfred, in his will, left estates at Mylenburnan, Tiverton (Twyfyrde – refering to two former fords across the rivers Exe and Lowman) and Cullompton to his youngest son Æthelweard. The historians Keynes and Lapidge, in their analysis of King Alfred’s will, favour Silverton as the site of Mylenburnan. In addition, there were four charters issued by King Edward the Elder nearby at a place called Bicanleag, which is believed to be Bickleigh. Although most charters seem to have been challenged at some point as to their authenticity (either in whole or part), it seems to me that the presence of four of them means that it is likely that Bickleigh was a high status location at the time. Bickleigh is not far from the important location of Crediton, which I have written about in an earlier post. Transcripts of the charters can be seen here: S372, S373, S1286, S374. To give an indication of the proximity of the locations, the modern distances by road are: Bickleigh to Tiverton = 4 miles, Bickleigh to Silverton = 4 miles, Bickleigh to Cullompton = 10 miles, Bickleigh to Crediton = 9 miles. This area was clearly significant in the Saxon history of Devon.

I have not seen anything to tell me that Bickleigh was a royal estate at the time of King Alfred. For example it does not appear in King Alfred’s will. However, I wonder whether Bickleigh’s location between Tiverton and Silverton may be more than coincidence.

Tiverton

Tiverton was, and remains, an important place in the history of Devon. It is well worth a visit, although most people (myself included) will have passed the town on the A361 dual carriageway to the North Devon coast without realising this. It has a majestic parish church which, although 15th century, includes a re-sited 12th century doorway. It is possible that there might have been an earlier ecclesiastical building on the same site. There are the remains of a 12th century castle adjacent to the church, and the road to the east of the castle and church may have been the market in Saxon times.

It is interesting to note how the focus of the commercial centre of Tiverton has shifted (to the south) over time, as it also seems to have done at Shaftesbury (where it shifted to the east). It seems sensible that the royal estate would have been where the remains of the castle and the church are located, because if the Normans found a position to be defendable, then the Saxons had probably discovered that fact previously. It isn’t entirely obvious from maps, but when on location it was clear to me that the location is high above the River Exe, making it easier to defend.

Silverton

Silverton is a village just off the main road between Exeter and Tiverton (and south of Bickleigh). Not only did King Alfred leave an estate here in his will, but by Domesday, the hundred that included Cullompton was called Sulfretone (Silverton) Hundred. The parish church here is 15th century (as is the case in many places, there could have been an earlier structure) and, when arriving by car, is not at first easy to find because it is set back from the road. There is a footpath that leads from more or less opposite the shops on Newport Road. Unfortunately when I arrived the church was shut to visitors because of internal scaffolding. It seems that this place was more important in the Saxon history of Devon than is currently popularly realised.

Bickleigh

Now to Bickleigh, where it seemed to me that there were two contenders for the location of the estate called Bicanleag from which King Edward the Elder seems to have been issuing charters. The first was the current village centre, focused on St Mary the Virgin church, up a steep hill near Bickleigh Bridge and Bickleigh Mill. The other location was Bickleigh Castle, a manor house and wedding venue. This has been an important location over time, with Queen Henrietta Maria (wife of Charles I) staying here when on the way to Exeter (after which she would flee to France from Falmouth, Cornwall). The main point of interest for this blog post, however, is the chapel, which is thought to go back to Saxon times. Although I have not found proof of this (any help greatly appreciated) it is at least thought to predate the 15th century church of St Mary the Virgin in the village centre, which has a 12th century font (and I was told that the font came from the chapel at Bickleigh Castle). Although it cannot be said with certainty, it seems to me that the most likely location at Bickleigh for the signing of charters is the general area of Bickleigh Castle.

Cullompton

An estate at Cullompton was also left to Æthelweard in King Alfred’s will. I also found it fascinating that by the time of the Domesday Book (1086), Cullompton was a vill (referred to as Colitone) within the hundred of Silverton. This is revealed in the Liber Exoniensis (searchable here), which contains assessments for Domesday in the South West based on land-owners. This seems to mark Silverton as being a more significant place than Cullompton, whereas today it is the other way around. A word of caution though: Hundred names might sometimes refer to convenient meeting places or local well-known place-names. A case in point would be Culliford Tree in Dorset where, to this day, there is no habitation at this Bronze Age barrow on the crest of a ridge. But where in Cullompton was King Alfred’s estate? Was it the whole of Cullompton as it existed at that time?

Importantly, the entry for Cullompton in the main Domesday record makes reference to a church. There was therefore a Saxon church at Cullompton and it seems likely that this would have been at the location of the current 15th century St Andrew’s church in the centre of Cullompton. Unfortunately, the church was locked when I visited, which was a shame as I understand it has a great interior and even a King Alfred window. The Saxon church would have probably been associated with the royal estate, so it seems that we can place this somewhere in the general area around the church. It is interesting to note that settlement in Roman times seems to have been around St Andrew’s Hill (with a fort on top), a short distance to the north. Indeed, in various places, Saxon settlement seems to have been at different locations to earlier Roman settlement. Perhaps the most well known is London, with a shift away from what we call The City to the area around Aldwych.

This blog post relating to the Saxon history of Devon is part of a sequel to my book on King Alfred the Great, available from Amazon and bookshops. Click the image to find out more (it takes you to the description on Amazon).

February 9, 2020February 7, 2022

Saxon Dorset: The Æthelwold Rebellion

King Alfred died in 899, but the succession of his son, King Edward the Elder, was not without incident, leading to important events taking place in Saxon Dorset. The Anglo-Saxon Chronicles tell us that after Edward succeeded to the throne, his cousin Æthelwold (son of King Æthelred, who had preceded Alfred as king) rode and seized both Wimborne and Christchurch. In response, King Edward rode to where Badbury Rings now stand. Strictly speaking, this post just deals with the earlier part of the Æthelwold rebellion, before he fled Dorset for Northumbria. I hope to deal with later events in subsequent posts. All of these locations are in Dorset. For a map showing these places, please click the link below:

https://drive.google.com/open?id=1osvpXIq6KRwPwd0gQRmwKTdK7QzEvNlf&usp=sharing

It seems that Wimborne was Æthelwold’s main base (as opposed to Christchurch). This is because the Anglo-Saxon Chronicles tell us that he barricaded himself in the estate there. It seems that he was there with a nun as well as some supporters, before he eventually fled under the cover of darkness to Northumbria, with the nun also going on the run. We are told that he took this nun against the orders of bishops, although we cannot be certain of what kind of relationship Æthelwold had with her. Nowhere is she named. It may not have been a hostile abduction. Indeed, Florence of Worcester tells us that Edward had married the nun, and also that she was later returned to Wimborne – and therefore presumably had come from there as well. Perhaps Edward went to Wimborne more because of the nun than because it was the location of his buried father. Æthelwold’s father, King Æthelred, had been buried at Wimborne in 871 some time after the Battle of Meretun. The outline of the Saxon royal estate is not known but it is thought to have been focused around where the minster is currently located, and it is thought that the Minster might be at the location of the Saxon church, nunnery (that had been founded by King Ine in 705) and monastery.

Christchurch is called Tweoxnam in the Anglo-Saxon Chronicles, referring to its location between two water courses, the Rivers Stour and Avon. The priory is thought to sit on (or overlap with) the footprint of the earlier Saxon church.

The modern Saxon cross in Saxon Square, Christchurch

Map of Christchurch, Dorset. Mudge 1811 — Map of Christchurch. Part of a map by Mudge, 1811.

Badbury Rings is an impressively large Iron Age hill fort. King Edward clearly found this location suitable for suppressing his cousin’s rebellion at nearby Wimborne. It is an easy place to visit, with a large car park. A number of Roman roads converge at Badbury Rings, although it is difficult to be certain which of these would have been in use in King Edward the Elder’s time. It is interesting to speculate on how he might have got from Winchester (based on an assumption that he would have been at his father’s interment at Winchester and that the rebellion took place shortly afterwards) to Badbury on any existing Roman roads. It seems likely that a Roman road from Winchester passing through Otterbourne extended through to Ringwood and then onward, probably to Lake Farm, near Corfe Mullen (near Wimborne). There was a Roman road from there to Badbury. Æthelwold may have used most of the same route to get to Wimborne. Other routes may have been available, but when being pursued, or in pursuit, something in a straight line would have been preferred.

If you are particularly interested in Saxon Dorset around the time of King Alfred, you may wish to visit my other posts on Sherborne, Shaftesbury, Dorchester and Wimborne.

Badbury Rings, near Wimborne, Dorset. Seem from the south

This post relating to Saxon Dorset is a follow on from my book, King Alfred: A Man on the Move, available from bookshops and Amazon.

February 7, 2020February 22, 2022

Saxon Yeovil, Somerset

This post provides additional material in relation to my book: King Alfred, a Man on the Move, available from Amazon and bookshops.

This post on Saxon Yeovil is relatively short and one that I will probably come back to add to over time. Yeovil is about six miles west of Sherborne, which was an important location (arguably the most important in Wessex) in King Alfred’s time. There is no evidence that allows us to pin King Alfred down at Yeovil, but I include it among those places that he probably did visit. This is because King Alfred, in his will, leaves an estate at Yeovil to his eldest son Æthelweard. The location of this estate is open to speculation, but it seems that the most likely candidate is around where the hospital is currently located, in an area that was once known as Kingston.

https://goo.gl/maps/vBHkPNcpUTwrxRGVA

Old maps show that there was once a manor house here (although not going back to Saxon times, this could have been at or near the site of a predecessor) and a chapel located north of the road called Higher Kingston. It seems that this chapel went back to the 14th century although, again, it could have been on or near the site of a predecessor. The estate at Kingston could have extended as far south as the main church in Yeovil, St John the Baptist’s.

St John the Baptist church in Yeovil, Somerset

St John the Baptist’s is a lovely church and goes back to the 1390s. However, it is thought that a preceding Saxon church lay to the west of it. It is possible that this church would have been here at the time of King Alfred. If you walk up and down the lane called Church Path, just to the west of the church, you are possibly therefore walking through the site of the Saxon church.

Church path, to the west of St John the Baptist church in Yeovil, Somerset. Looking south.

It has also been suggested that the Battle of Peonnum, which took place between the Saxon Wessex King Cenwalh and the Britons in 658. The Britons were defeated and pushed as far as the River Parrett. The Old English text reads: Her Cenwalh gefeaht æt Peonnum wiþ Walas, ond hie gefliemde oþ Pedridan. I translate this as “In this year, Cenwalh fought at Peonnum against the Britons, and they fled as far as the River Parrett. It seems fairly reliable that Pedrida is the Parrett, but Peonnum is far more open to question. It is claimed to relate to the Brittonic word Pen, meaning head and by extension, headland or hill, and the connection has been made with the hills at Yeovil, and in particular a Pen Hill, and river crossings over the Yeo in the vicinity of Pen Mill (perhaps better known as one of Yeovil’s train stations). However, other candidates for the site of Peonnum exist, perhaps most prominently Pen Selwood in Wiltshire. In this part of Somerset it is wise to be cautious because there is a prominent land-owning family called Penn/Penne/Penny and it is difficult to tell whether the name Pen in a landscape feature relates to the old British word for “head” or whether it relates to this family. Penselwood has the advantage of being Penne at Domesday.

Hundred Stone, Yeovil, Somerset. Reputed to be the Hundred Stone, which would have been the meeting place for official business going back to Saxon times. Yeovil is located in Stone Hundred. Please note that I have seen no proof that this is the actual stone. It lies on high ground above Yeovil. To find it from Yeovil, go up and up Mudford Road. When it bends sharply to the right, there is a small green park on the left. It is in there.

It seems to me, however, that Peonnum may not relate to Pen at all. In Old English the word seems to me to be a dative plural, therefore pointing back to perhaps Peonnas in the nominative plural. Unfortunately, there is no place called Peonnas, but even if it did mean Pen as in “head”, it seems we should be looking for a place with multiple heads!

The video below focuses more on Sherborne, but there is a bit about Saxon Yeovil at the end.

December 4, 2019January 20, 2022

Saxon Crediton, Devon

Saxon Crediton was clearly an important place and, in my opinion, King Alfred probably came here, although there is no written evidence for this. Its importance is revealed when in 909 (King Alfred died in 899 and in 909 his son, Edward the Elder was king) the huge diocese of Sherborne, which extended from Dorset to Lands End, was divided up. A new diocese was created in Somerset, based on Wells, and a new diocese for Devon and Cornwall was created, based on Crediton.

The church of the Holy Cross, Crediton, Devon. — The church of the Holy Cross (Crediton parish church), Devon

It is important to note that Crediton was chosen instead of nearby Exeter. Saxon Crediton was clearly a very important place ecclesiastically and it seems unlikely to me that Crediton would have suddenly became important in 909. It seems more probable that it would have been a significant religious site prior to this. We know that King Alfred was pious and it is recorded that he spent time in Devon and Cornwall, so it seems probable to me that he would therefore have visited Crediton at some point. Exeter would, eventually, have its day when the seat of the diocese was moved from Crediton to Exeter in 1050. Crediton may have been favoured over Exeter because of its association with St Boniface (see below), but a charter dated 739 suggests perhaps an additional reason. In this charter (S255), King Æthelheard grants to Bishop Forthere 20 hides at Crediton to build a monastery, which seems to have been later suitable for adaptation to form the seat of a bishopric.

The parish church that one sees today has some 12th century components, but is largely 15th century. It is thought that this church is built over the earlier church (or cathedral as it should be called between 909 and 1050). We don’t know if anything new was built when Saxon Crediton rose to greater prominence or whether it carried on with the same religious buildings that would have been there anyway.

St Boniface

It is claimed that St Boniface was born at Crediton in about 680AD. He was a very prominent saint across northern Europe, becoming the patron saint of Germany, and there are moves to make him the patron saint of Devon (I cannot confirm that this has taken place at the time of writing). He was venerated after his death in Fulda (Germany) in 745, so it seems likely that Alfred would have known about him and may have visited Crediton, the claimed birth-place of St Boniface, for this reason as well. If St Boniface had indeed been born at Crediton, this may have been at least part of the reason why Crediton was favoured over Exeter in 909.

The Wells

Crediton was created the focus of a diocese at the same time as Wells (Somerset). However, the comparisons do not end there. Both places are closely connected with springs. It may be that many more significant religious locations were associated with water. Perhaps the association has become less obvious over time. At Crediton there are two springs that can be easily visited. One is called Libbets Well, and is just north west of the church. It is not easy to find. You need to go up an unnamed track coming off Church Street, not far opposite the footpath that leads from the church car park. The other is called St Boniface’s Well (or Winfrith’s well – after St Boniface’s original name) and is at the south end of the park that is a short distance west of the cathedral. This well is marked by a “W” on the Ordnance Survey map.

Although a fair bit further away, there is another interesting well in the lovely settlement at Shobrooke, to the north-east of Crediton. This can also be tricky to find. If you can find St Swithun’s church, Shobrooke, you will see a large thatched farmhouse. The road that goes down past this leads to the well (which is on the right). There is no evidence that any of these wells are ancient (but also no evidence that they are not) and the two in Crediton may be associated with the culverted Littleburn Stream. Perhaps more significant in this regard is a spring marked on the 1890 Ordnance Survey map just north of the church car park. Incidentally, the same map shows the church car park to have once been the site of a (St Gregory’s) cathedral. We now know that the cathedral was not at that location.

The Holy Well, Shobrooke, near Crediton, Devon

Copplestone

For those interested in Anglo-Saxon history a visit to the nearby Copplestone Cross, in Copplestone village, is a must. Located on a busy traffic island (it was moved to this location to ease the flow of traffic in 1969), it is a wayside cross thought to date to the 10th century . It is thought to have been erected in memory of a murdered bishop.

November 22, 2019February 18, 2022

Saxon Wells, Somerset

This is one of the places where, although there is no record of his presence, I feel that King Alfred probably would have visited Saxon Wells some point. I excluded many such places from my book (although I included some, like Guildford and Somerton), but I thought it might be good to write a few words about Wells for the blog, especially as I found a few things commemorating King Alfred in the city.

Wells Cathedral, Somerset. Stained glass window showing King Alfred the Great and his son King Edward the Elder

It is said that a church at Wells was created by Ine, King of Wessex, in 705. This would have survived up to about 1175, when work on the current Cathedral is thought to have commenced. Outside the cathedral, near the south transept, a map on an information board shows where the Saxon church would have been in the early and late Saxon periods.

Wells cathedral, Somerset. An information board in the grounds showing the location of the earlier Saxon church

showing the probable location of the altar of the Saxon church at Wells Cathedral, Somerset — Wells cathedral, Somerset. Using the above map, it seems that the altar of the Saxon church would have been near the wooden bench (to the right of the middle of the picture). I have taken the photo down the line of the orientation of the Saxon church.

I found the parallels between Saxon Wells and Winchester to be striking in that the cathedral is to the side of the Saxon church (although in Winchester it is to the north instead of the south at Wells), and the mis-alignment between the Saxon church and the cathedral is about the same in both cases. Perhaps the cathedrals were built to the side in order to allow people to worship in the earlier building while the new one was being constructed.

Wells cathedral, Somerset. Stained glass window showing King Alfred the Great. St Martin of Tours is shown to the left

There are also striking similarities between Saxon Wells and Crediton, in Devon. Not only did they both become the base of new dioceses after 909 upon the division of the diocese of Sherborne, but the main ecclesiastical establishments at both locations are closely associated with wells or springs. It might, however, be that the associations between important religious buildings and such water sources may have been lost in other locations. At Wells, the association has survived in the name of the city, and the well that is thought to have been the inspiration (St Andrew’s well) can still be seen beyond the east end (and slightly to the south) of the cathedral. It lies in the grounds of the Bishop’s Palace, but can also be espied through a hole in the wall in the cathedral’s grounds.

St Andrew's Well seen from a gap in the wall from the grounds of the cathedral — St Andrew’s Well seen from a gap in the wall from the grounds of the cathedral

Although there is no evidence that King Alfred was at Wells, I feel that he would have been present at some time. The church was founded by the Wessex King Ine and was significant enough to become a diocese after 909AD after the enormous diocese of Sherborne was divided. King Alfred is certainly remembered in the cathedral. There are two stained glass windows of him, and a seat cover that recalls his presence at Wedmore. There are more details about King Alfred and Wedmore in this post.

Wells Cathedral, Somerset. Seat cover commemorating King Alfred's presence at Wedmore in 878 — Wells Cathedral, Somerset. Seat cover commemorating King Alfred’s presence at Wedmore in 878

Wells, Somerset. A sign of a pub called The King's Head. — This is a sign on a closed pub in Wells. Is it King Alfred, King Ine, or King Arthur (or another king?)

November 21, 2019February 6, 2022

Saxon Hertford, Hertfordshire

This post on King Alfred and Saxon Hertford is adapted and condensed from my book, King Alfred: A Man on the Move, available through Amazon and bookshops.

Those of you who have read the previous post will know that in 895 the Vikings built a fortress on the River Lea about 20 miles north of London and that King Alfred arrived and set up camp nearby. King Alfred then rode up the River Lea to see where the river could be obstructed in order to block the Viking ships in. The river was indeed obstructed and King Alfred started to build a fortification on either side of the river. The Vikings then fled. Hertford and Ware are possible locations for these events and here I shall look a little closer at Hertford.

It is worth pointing out at the start that there is a risk of confusion with the two fortifications that were built in Saxon Hertford in 912-913 by King Alfred’s son, King Edward the Elder. These two fortifications were north and south of the River Lea. However, the first one to be built by Edward the Elder was the northern one and it strikes me as intriguing that the Anglo-Saxon Chronicles describe it as þa norðran burg, which seems to me to translate as the more northerly burg. This in turn suggests that there was already a burg to the south when King Edward the Elder built his first fortification. It is possible that this could have been one of the fortifications that Alfred had built.

As is also the case with Ware, it is uncertain why the Vikings would have gone to Hertford. However, the Anglo-Saxon Chronicles tell us that in 673 a synod took place at Hertford (Heorotford, or Herutford in Bede’s Latin). Indeed, there is a memorial stone associated with this event in Hertford Castle Gardens. There was also a royal mint here as early as the 920s. Although the mint dates to slightly after the time of Alfred, the record of both a synod and a mint suggests that Hertford was an important place in Anglo-Saxon times, perhaps more important than Ware, and it also indicates that Hertford might have been attractive to the Vikings because of its possessions. However, it is possible that the synod took place at the similarly named Hartford in Cambridgeshire instead.

Stone in the grounds of Hertford Castle commemorating the synod that may have taken place there

The River Lea divides just north-east of Mill Bridge to form Hertford’s Folly Island. However, the route of the river through Hertford may not have been the same in 895 and this bifurcation may not have been (as has been suggested) where King Alfred divided the river in order to trap the Viking boats. Nonetheless, the bifurcation can be easily observed near the road called Bull Plain. I have seen reference to the course of the river in Roman times lying to the north -west of its current course, although it may have been in its approximate current location in Alfred’s time because a Viking sword was found in modern times when the River Lea was dredged in the centre of Hertford. Although many Viking weapons are found submerged, it is also possible that the sword found its way into water as the river changed its course. I also saw a reference to remains of Viking ships being found near Hertford and Stanstead Abbots, although I have been unable to corroborate this.

The River Lea dividing near Bull Plain, Hertford.

It was interesting to find on the 1881 Ordnance Survey map an area in Hertford called “Englefield” lying to the east of Bengeo Street and to the north of Warren Park Road. Readers of my book may recall that there was a battle of Englefield near Reading in Berkshire in 871, with the name Englefield probably meaning the land of the Angles. The same map also shows an area called “Daneshill” lying to the south of Warren Park Road, with some nearby land to the north-east being called “Danesbury.” There has also been speculation that the former location of the cricket ground, which used to lie to the east of the pronounced curve of Warren Park Road, could have been a Viking camp. Was there a Viking fortification in this area and did Alfred set up his camp at Englefield? Although we must be cautious of the possibility that antiquarian speculation influenced the place names on the 1881 map, I find the juxtaposition of names potentially referring to Vikings and Anglo-Saxons intriguing. In the absence of definitely-established locations for any Saxon or Viking camps I feel this area must be worth considering. Just a short distance east of these locations lies the 12th century St Leonard’s church. I was told that the current building may have been built on an even older structure that might relate in some way to the Vikings or King Alfred, although I was unable to find any supporting evidence.

St Leonard's church, Hertford — St Leonard’s church, Hertford

The Anglo-Saxon Chronicles tell us that the northerly fortress built by King Edward the Elder in Saxon Hertford was on the other side of the River Beane to the aforementioned Hertford locations of Englefield, Daneshill and Danesbury. The fortress is described as being between the Mimram, the Beane and the Lea (which doesn’t entirely make sense based on current names and geography).

I would like to extend my thanks to the Salisbury Arms in Hertford for their hospitality.