Iglea

This post on Iglea is adapted and condensed from my book, King Alfred: A Man on the Move, available through Amazon and bookshops.

The Anglo-Saxon Chronicles tell us that one day after Alfred’s troops came together at Egbert’s Stone, they went to a place called Iglea, a place that is referred to in the Latin of Asser (companion and “biographer” of King Alfred) as Æcglea. Unfortunately, we do not know with certainty the location of this place.

Æcglea was Alfred’s final stop before the Battle of Ethandun, which took place in Wiltshire at Edington or, less likely in my opinion, at the location of the Iron Age hillfort called Bratton Camp. In another post I explained that the most probable location for Egbert’s Stone (King Alfred’s previous stop) was the Upper Deverills, and it seems to me that after leaving there he would have had two main routes to get to the battle site. One would be to follow the Ridgeway to skirt around the north-west of Salisbury Plain in order to reach Bratton Down or to continue on to Edington. The other option being to go straight across Salisbury Plain instead of around it. It seems likely that the location of the encampment at Iglea would depend on which route was taken. Alfred had lost Wessex and was operating in enemy territory and it therefore seems likely that he would have gone across Salisbury Plain rather than around it in order to avoid as many significant settlements as possible, and this is what I focus on in this post. In the video below I refer to Edington being close to Sutton Veny. It is indeed not far, but it is on the other side of Salisbury Plain.

Iglea is similar phonetically to “Iley” and there was an ancient meeting place called Iley Oak in what is today known as Southleigh Wood, previously called Sowley Wood, to the south-west of Sutton Veny. The precise location of Iley Oak in this area may have been where five roads and paths used to meet at a point where today the access to a farm comes off the road connecting Longbridge Deverill to Sutton Veny at the southern edge of Southleigh Wood. I find it striking, and perhaps relevant, that there are the remains of a henge very close to this location. The henge is on private land and is not easy to see. Please be careful if you try to view it from the very fast (nearly) adjacent road.

Although they date to the Late Neolithic, it is possible that some henges, or the places at which they were located, might have retained a societal significance beyond that period, perhaps even through Anglo-Saxon times. In the absence of other evidence, I favour the site of this henge as the site of Iglea/Æcglea.

Southleigh Wood provides one more tempting possibility, which is to be found immediately north of the location described above. I refer to Robin Hood’s Bower. I am aware that this has been put forward by others as the site of Iglea/Aecglea but, for me, it does not outweigh the location of the henge. This is a small ancient enclosure that, like the henge referred to above, would have been present long before the time of King Alfred. The outline of the enclosure is clearly discernible and it has been enigmatically planted with many monkey-puzzle trees.

Robin Hood's Bower (possibly Iglea), near Sutton Veny, Wiltshire
The track running across the centre of Robin Hood’s Bower, near Sutton Veny, Wiltshire

It has also been suggested that Iglea was at nearby Bishopstrow. The argument that Iley Oak was located here seems to be tied up with an idea that Iglea would probably have been an island (with the Ig part of the word Iglea meaning island) in the River Wylye. There is an island in the Wylye as it flows past Bishopstrow at Boreham Mill and the road that leads north out of Bishopstrow goes right across the middle of it (look out for the two bridges). However, it seems that we cannot prove that there was an island there in Alfred’s time (it could be the result of later human alteration to the watercourse). All in all, I did not find the arguments for this location to be strong enough to outweigh those that can be applied to the location near the henge at the south edge of Southleigh Wood. I did, however, find the argument that Ig indicates an island sufficiently plausible to make this my second favourite. Bishopstrow could also be relevant as a place where legend has it that the staff of St Aldhelm had grown into an ash tree. St Aldhelm’s church at Bishopstrow is 14th century, but it could have been built over an earlier Saxon church. It is therefore possible, had he been close by, that the pious Alfred could have prayed here before the final march to the battle at Ethandun.

St Aldhelm's church, Bishopstrow, Wiltshire
St Aldhelm’s church, Bishopstrow, Wiltshire

There is another (in my opinion, less likely) candidate for Iglea where an unusual number of paths met to the south of Sutton Veny. This, along with possibilities relating to King Alfred going across Salisbury Plain instead of across it, will have to wait for a later post.

There is much more about the travels of King Alfred in my book, including maps and references. Tap or click the image of the front cover below.

Battle of Ethandun 878. Viking defeat

This post on the Battle of Ethandun is adapted from, and provides additional materials for, my book, King Alfred: A Man on the Move, available from Amazon and book shops.

After Alfred left Athelney, he went via Egbert’s Stone and Iglea to Ethandun where he fought against the Vikings and won. The evidence suggests that after the Vikings had raided Chippenham Wessex had pretty much fallen into their hands. The events leading up to the Battle at Ethandun can therefore be viewed as a reconquest by Alfred for his Kingdom. If Alfred had lost at Ethandun, his loss of Wessex might have become permanent. The stakes were high. However, King Alfred did win this battle, leading to his successful recovery of Wessex.

Paul Kelly, the author of King Alfred: A Man on the Move - climbing Picquet Hill, just south of Edington, Wiltshire
Paul Kelly, the author of King Alfred: A Man on the Move – climbing Picquet Hill, just south of Edington, Wiltshire

In my opinion, the most likely location that can be pointed out for this battle is the area around the village of Edington in Wiltshire. The following is based on this hypothesis. Please bear in mind that other areas have been suggested (see below). Bratton Camp is also possible because it is close to Edington. We have no proof of where the battle took place but, for the reasons I provide below, places like Edington in Somerset are, in my opinion, far less likely. We need to remind ourselves that it is not an “Edington” that we are seeking but a place called Ethandun, and Edington in Wiltshire fits this.

The route that Alfred would have taken to get from Athelney is contested, largely because the locations of his en-route encampments, at Egbert’s Stone and Iglea, are disputed. If you are interested in the potential routes then you may wish to visit my three posts on Egbert’s Stone (1, 2, 3) and the one on Iglea (here).

Edington

The Anglo-Saxon Chronicles tell us that this battle took place at Eþandun (þ is pronounced “th”), which I refer to as Ethandun. It seems generally accepted that Ethandun is today’s Edington in Wiltshire. Although the identification of Ethandun is most helpful, it still does not allow us to determine the precise location of the battle in that area. My favoured location is the village itself (it seems that there was a royal estate here, and I can’t imagine that the Vikings wouldn’t have taken this) but because there is no proof I explored other options.

Edington Priory church, Wiltshire. It is plausible that the Battle of Ethandun was fought in the vicinity. King Alfred the Great defeated Guthrum and the Vikings in this battle.
Edington Priory church, Wiltshire. It is plausible that the Battle of Ethandun was fought in the vicinity. King Alfred the Great defeated Guthrum and the Vikings in this battle.

Bratton

It has been suggested that Bratton Camp, which is on Bratton Down, had been the Viking base for the Battle of Ethandun. Standing at this Iron-Age hillfort one can appreciate how, coming from the direction of Chippenham to the north (where this particular Viking army appears to have had its base), once the climb up to Bratton Camp had been achieved, they would have had easy access to Salisbury Plain, in order to confront King Alfred and his armies, if indeed they had come that way.

The iron age ramparts at Bratton Camp, Wiltshire. This has sometimes been put forward as the site of the Battle of Ethandun, or perhaps the site of the Viking camp.
The iron age ramparts at Bratton Camp, Wiltshire. This has sometimes been put forward as the site of the Battle of Ethandun, or perhaps the site of the Viking camp.

East of Westbury, and just a short distance south-west of Edington, Bratton Camp is marked on maps and is easy to find. There is i a figure of a white horse marked out on the hillside, sadly today made out of concrete.  I agree with another writer that it seems unusual that two important battles (the other being Ashdown) had been fought in areas with prominent white horses. However,  there is no evidence that a white horse would have been present at Bratton Down at or around Alfred’s time. Furthermore, the location of the Battle of Ashdown seems to me to have not been in the vicinity of the  white horse at Uffington in Oxfordshire. I decided to avoid the unreliable practice of divining battle sites via horse-led inquiry.

The White Horse above Westbury, Wiltshire.
The White Horse above Westbury, Wiltshire.

The parish of Edington extends a fair way south onto Salisbury plain, approximately level with, and just to the west of the deserted village of Imber. On some days the Ministry of Defence allows public access to Imber and some other parts of Salisbury Plain where access is restricted. I went on one of the special services run by Imberbus, where vintage buses go from Warminster train station to permitted locations, including Imber and New Zealand Camp Farm. This was a delightful way of getting around. However, there is much of Salisbury Plain where there is never public access, including south of the village of Edington, and it is perhaps possible that the site of the battle may be beneath an  area where access is restricted owing to unexploded ordnance. The best I could do was to explore the roads and paths to the north of the perimeter of the training area. I include the following suggestion because it seemed most interesting and informative in terms of views, and is also within the Edington parish boundary. Just as you approach Edington coming from Bratton there is a lay-by on the right, with a footpath leading north. This fairly steep path takes you up Picquet Hill and over the top of Luccombe Bottom. As you ascend you will pass ancient tumuli and pillow mounds, and the view will open up in a way that allows one to start to understand the landscape of the potential battle site.

Looking north to Picquet Hill (on the right), Wiltshire. Edington is down over the other side.
Looking north to Picquet Hill (on the right), Wiltshire. Edington is down over the other side.

After their defeat at the battle of Ethandun it is recorded that the Vikings were pursued as far as their fortification. This is generally thought to be Chippenham, but at least one writer has suggested that it could have been Bratton Camp. I can see the temptation to consider Bratton camp as the Viking base, but the evidence for a base at Chippenham is stronger. Of course, Bratton Camp could have been an additional forward base for the battle, but so could have many other places been used as such and it seems possible on Bratton Down to be seduced by the heady combination of a hill-fort, a horse, and wide-ranging views. There is also the matter of maintaining provisions for troops and animals at an elevated position away from water.

A stone and plaque at Bratton Camp, Wiltshire, reminding us that the Battle of Ethandun had taken place in the vicinity.
A stone and plaque at Bratton Camp, Wiltshire, reminding us that the Battle of Ethandun had taken place in the vicinity.

It has been claimed that that the battle took place at Edington in Somerset. I examine this in my book and find that this is not likely.

Both Asser and the Anglo-Saxon Chronicles describe Alfred as going to Egbert’s Stone after leaving Athelney and, critically, describe this as being east of, or at least in the eastern part of, the great wood of Selwood. This would have taken him to a position about 30 miles east of Athelney. It seems to make little sense that Alfred would make this journey and then travel approximately thirty miles west again to engage the Vikings at Edington in Somerset. Additional evidence against the Somerset Edington comes from the Domesday survey’s recording of the place as Eduuintone, whereas the Wiltshire location is recorded as Edendone, which is closer to Ethandun.  Domesday (1086) also tells us that the Wiltshire Edington was under Romsey Abbey and there is a charter dating to 968 showing that King Edgar, Alfred’s grandson, transferred the church and additional land at Edyndon to Romsey Abbey. That this Edyndon is Edington (Wilts) we know from the fact that the document is in Lansdowne MS 422, the contents of which come from the church at Edington.  We also know that Alfred left Eþandun to his wife in his will, confirming that the place that went by that name was in royal hands, which fits with King Edgar being able to give the church land away at Edyndon in 968. In 957 King Eadwig had issued a grant from the villa que dicitur Eðandun. Finally, we have the chronicle of Æthelweard, who mentions Chippenham and Ethandun in practically the same breath.

We have some evidence that Ethandun was a royal estate prior to King Alfred’s reign from a charter (S290) dating to the reign of his father, King Æthelwulf. Please note that for this charter the Electronic Sawyer website (generally superb) has mistakenly placed Halstock in Devon instead of Dorset. Although the location of the place of issue (Æscantun) is no longer known to us, it was then confirmed at Ethandun by the King and a range of bishops, ministers etc. King Alfred is listed as a witness, which would not be possible as he was not yet born. It is thought that the witness list was later transcribed from a later document. For those who wish to go into this matter further the book “Charters of Sherborne” edited by O’Donovan is excellent.

You can view my short video on the Battle of Ethandun below:

There is much more about the travels of King Alfred in my book, including maps and references. To learn more about the book, click or tap the image below: